Christmas crackers are a must at any Christmas dinner in the U.K., Ireland and other English speaking countries. These festive decorations are placed on the table, one for each person, and resemble oversized sweets, made from a cardboard tube overlaid with coloured paper.
It is no coincidence that a cracker resembles a giant sweet wrapper. Crackers were invented in London in 1847 by Tom Smith, as a promotion to sell his bon-bon sweets. He added the novelty of a tiny explosive sound when the cracker was broken apart, and eventually the sweet came to be replaced by a trinket.
No self-respecting Christmas dinner in the U.K can be without crackers. One is placed next to each table setting, and two people pull them apart from either end. When the cracker breaks, there is a small bang produced by the snapping of the friction slip inside. Inside contemporary crackers, there is a paper crown to be worn throughout the meal, a slip of paper with a riddle or joke to make everyone groan, and a small (usually plastic) gift – typical objects are rings and puzzles, for example. However, the British Royal Family have their Christmas crackers specially made, and luxury versions of crackers also exist, with jewellery and more expensive paraphernalia in their interior.
From humble beginnings as a marketing gimmick, Christmas crackers are now part and parcel of the Yuletide festivities.
A brief history of tax troubles for monarchs and the people
The title of this article is a quotation that has become part of our culture, and is generally used to convey the idea that paying taxes is unavoidable. The quote is generally attributed to Benjamin Franklin in 1789 , although in 1716 Christopher Bullock, an English actor, is on record as having said” “Tis impossible to be sure of anything but Death and Taxes.”
Not much is known about the financial systems in place in Roman Britain. But a document from 7th or 8th century Anglo-Saxon England, The Tribal Hidage, shows the government used land taxes in order to raise money for their expenses. Land was divided into hides, and this measurement was used in order to evaluate tax payments from the populace. It is unclear exactly how this method was calculated, but we do know that the tax obligations were already in force, and the revenue obtained was officially destined to military service, fortress work and bridge repair. By 1202, a customs tax payment, amounting to 15 % of the the total value, had been introduced to be paid on all imports and exports.
In 1381 the imposition of a third poll tax in the space of 5 years brought years of economic discontent to a head, resulting in the Peasant’s Revolt led by Wat Tyler. Despite its name, this uprising was a widespread revolution throughout England involving not only rural workers, but the urban working class and wealthier artisans. The rebels stormed the Tower of London and beheaded the Lord Chancellor and other instigators of the poll tax. The revolt was eventually neutralised and some 1,500 rebels were killed. Nonetheless, this event did serve as a deterrent for Parliament against further taxes on the people.
Henry VII, the first Tudor monarch, stablised the economy and increased the revenue received by the Crown. He did not, however, collect heavy land taxes in times of peace, and concentrated his efforts on obtaining funds from the nobility. Henry VII also encouraged trade as this meant an increase in revenue from customs tax. During the reign of Henry VIII, Cardinal Thomas Wolsey, the Lord Chancellor, raised heavy taxes through Parliament to fund the English troops fighting against France, which contributed to his unpopularity and caused widespread discontent. Nevertheless, on the whole, Henry VIII was astute enough to suspend or abandon extra tax collection if it seemed likely to be troublesome. His daughter, Elizabeth I, followed this example during her reign and was loathe to tax the public harshly as she feared this would cause public resentment and alienate supporters.
The Petition of Right
Fast forwarding to the Stuart period, in 1628, one of England’s most important constitutional bills was passed through Parliament, the Petition of Right. Charles I was demanding huge sums of money to continue with what became known as the Thirty Years War in Europe. The Petition of Right placed limitations on non-parliamentary taxes, amonst other restrictions aimed at the king, and this parliamentary bill played a significant role in the constitutional events leading up to the English Civil War and the subsequent beheading of Charles I. Once England was under Oliver Cromwell’s rule, public taxes were gradually decreased, although if he deemed it necessary, Cromwell saw fit to raise taxes without consent, overriding the Petition of Right which he had helped to create. In 1655 he also introduced Decimation Tax . This tax payment was aimed at his enemies, Royalists or suspected Royalists, and the income received from these charges, although not in force for a long period of time, was used to fund divisions of reserve armies, tasked with keeping order.
Introduction of income tax
At the end of 1798, the incumbent Prime Minister, William Pitt the Younger introduced a progressive income tax, whereby an individual’s wealth was assessed to pay the necessary proportion,the proceeds of which were destined for expenditure on the French Revolutionary War. This is commonly regarded as the beginning of the British income tax system today. Although it was abolished and restored more than once, the Income Tax Act of 1842 firmly re-established the model and it has remained part of British fiscal procedures ever since.
An Anglo-Saxon economy is so-called as it is generally practised in English speaking countries, where governments use low level taxation and few restrictions in order to stimulate economic growth, following a free market model with its orgins in the 1700s. There are supporters and critics of this financial system but, to come full circle, in the words of Benjamin Franklin, “in this world nothing can be said to be certain, except death and taxes.”
When I was growing up in England, Thanksgiving day was an entirely alien concept to me, a festivity that I had seen only in American films and looked a lot like a British Christmas, but without Santa Claus and gifts. And as a Brit, I don’t feel particularly qualified to write about Thanksgiving in depth.
But what I do know is that Thanksgiving is an event that is cherished by my American friends. And the message of Thanksgiving is simple ; be grateful for what you have. Just stop for a moment and think about all the good things in your life today.
As discussed earler in this blog, ( see “English is Alive”, posted Sep 2nd 2019 ) new words come about because a need arises for humans to be able to label a new object or concept. Earlier this month, on a trip to New York, a sign on the subway from the MTA (New York’s public transport company) caught my eye. It prohibited graffiti and scratchiti. To date, scratchiti is not officially a word, meaning that it cannot be found in the recognised leading dictionaries of the English language. But do you instantly understand the meaning of scratchiti ? Of course you do.
Scratchiti and graffiti
This got me thinking about why people feel the need to make their mark by the use of scratchiti. After all, scratchiti is not limited to the twenty-first century. In both schools and jails, scratchiti has always been commonplace. Why ? Undoubtedly, boredom plays a huge role, and possibly the need to reassert a sense of personal identity in institutions where individuality is generally repressed, for example. prisons and schools. Vandalism can never be condoned, but understanding the reasons behind it can be useful .
And what about graffiti ?
There are multiple motivations for graffiti, scratchiti’s etymological big brother. Again, boredom is obviously one of the causes, although it has been suggested that some graffiti artists are addicted to the adrenalin rush from running the risk of being caught in an illegal activity. Graffiti can also be motivated by anger, or the wish to promote awareness, especially in the case of social and political issues. Sadly, graffiti is sometimes the product of bullying and harassment. And on other occasions, it can be the outlet to showcase artistic ability in a public location, sometimes, (but not always) providing beauty and colour where there was none before. And graffiti is no longer anonymous, as it generally was in the past. Contemporary graffiti artists often tag their works, in other words, their artwork has a type of graffiti signature attached in the same way that traditional artists would sign their artwork. There are even a handful of famous graffiti artists whose works have fetched enormous sums of money.
In conclusion, this post is not an encouragement to damage property or any other type of illegal activity. But it is fascinating how human beings are drawn to express themselves in these ways, within or outside of the law, don’t you agree ?
Guy Fawkes was born in Yorkshire in 1570, during a time of great sectarian turbulence between Protestants and Catholics both in England and in Europe. Fawkes became infamous when he was arrested as part of a conspiracy to blow up the Houses of Parliament and assassinate the Protestant King James 1 on 5th November, 1605. The failure of the plot is still celebrated on 5th November and known as Bonfire Night or Guy Fawkes Night.
Who was Guy Fawkes ?
Although Guy Fawkes was born as a Protestant, at the age of eight, his mother remarried a recusant Catholic after Fawkes’ father had died. Recusant Catholics were religious dissenters, who refused to attend Anglican Church services, remaining loyal to their religion and the pope. Protestant England feared that the pope was looking for secular power over England in alliance with France and Spain, and consequently, anyone who was suspected of supporting the Catholic religion was penalised with fines, confiscation of property and even imprisonment. Guy Fawkes converted to Catholicism after his mothers’ remarriage and as an adult, his Catholic beliefs led him to enlist in the Spanish army in 1593 to fight in Flanders against the Dutch Protestant Army. Also known as Guido Fawkes by now, he fought for Spain again in Calais, northern France, in 1595, and these military assignments taught him how to use explosives.
The Gunpowder Plot
On Fawkes’ return to England, he became involved in a plot with Robert Catesby and a small group of fellow Catholics. They planned to overturn the Protestant monarchy by blowing up the Houses of Parliament and placing Princess Elizabeth, James’ daughter, as a Catholic monarch on the throne. The group of conspirators rented an undercroft, a type of cellar, under the House of Lords and began to store barrels of gunpowder there. Their plot was dashed when, in the early hours of 5th November 1605, Guy Fawkes was discovered with the stockpiled explosives in the cellar. There were actually thirteen conspirators in all who were charged with the conspiracy, but Guy Fawkes is the only one whose name is instantly recognizable in regard to the Gunpowder plot. Persecution of religious dissension was already the norm during this period but along with high treason, the plotters could only expect the worst punishment from the state. Guy Fawkes was sentenced to be hung, drawn and quartered, a horrific death. At the last minute he jumped from the gallows, effectively breaking his neck, and as a result, avoided the excruciating agony of the rest of the process.
Celebration of Guy Fawkes Night
On the night of November 5th, 1605, the people of London held bonfires to celebrate the failure of the plot and the King’s escape. Within a context of religious persecution, these celebrations also promoted anti- Catholic feeling. From 1650 fireworks were added to the festivities. In the 1670’s an effigy, usually of the pope, was placed on the bonfire to burn, but in time other unpopular figures were also used. By the end of the 18th century, Guy Fawkes Day or Bonfire Night had finally lost most of its anti-Catholic overtones and children would make effigies of Guy Fawkes and beg for money, typically with the phrase “ a penny for the guy”. During the Victorian period, the festivities began to be held away from small communities and bonfires were lit on their outskirts, resembling the modern day events held today in parks. Victorians were familiar with much older songs that usually started with the words: “Remember, remember, the fifth of November, Gunpowder, Treason and Plot”. The celebration of Guy Fawkes Day, sometimes known as Gunpowder Treason Day, also extended to parts of the British Commonwealth. Early settlers to North America took the tradition with them, where it was sometimes called Pope Day. As the American Revolution drew near and anti-British sentiment increased, the commemoration of the failure of the Gunpowder Plot went into decline.
Guy Fawkes’ legacy
Bonfire Night in England in the twenty-first century has long been a non-sectarian occasion, generally held in a park or suitably large venue with bonfires and a firework display. Effigies of Guy Fawkes can still be spotted although other unpopular celebrities of the moment are sometimes placed on the bonfire instead. Today there are concerns about public safely and the environmental risk posed by the toxins in the air from the bonfires. From the 1980’s onwards, when an Americanised version of Halloween began to increase in popularity, the story of Guy Fawkes and the Gunpowder Plot has been somewhat overshadowed. Even so, in 2005, when the film V for Vendetta was released, its main character was an anarchist who wore a Guy Fawkes mask. This mask has been adopted by anti-establishment groups, is commonly seen during their protests and is to date the best-selling mask on Amazon. And did you know the Yeoman of the Guard, the famous Beefeaters, still perform a ceremony to this day, when they check the cellars under Westminster before the Opening of Parliament every year?
Words or expressions that have two contradictory meanings are known as contranyms, or contronyms, antagonyms, autoantonyms or Janus words (Janus being a Roman god who is depicted with two faces). Generally the context provides us with the intended meaning of the word ; however, these contradictions give us plenty of opportunities for word play.
A selection of contranym verbs :
To bolt: to secure /to flee
She bolted the door and then she bolted.
To buckle: to fasten/to bend and break
his belt, even though it was buckling under the strain.
To clip: to connect /to separate
She clipped the papers together and then went to the garden to clip the overgrown plants.
To dust : to remove dust/ to add dust
the kitchen while his sister dusted the cake with icing sugar.
To execute: to begin/to kill
executed a plan which would result in his being executed.
To hold up: to support/ to delay
The nurse had
to physically hold up the patient while the doctor was held up in traffic.
To trim: to decorate/ to remove any excess
trimming the Christmas tree, he trimmed his beard.
To wind up : to start/to finish
She wound up the old clock and decided to wind up her business.
How do contranyms come about?
These contradictory meanings can happen for various reasons. Sometimes they are literally two different words with a separate etymology, which purely by chance, are spelt in the same way. Or a contranym could owe its double meaning to polysemy, that is, when a word actually does have different meanings. The verb “to bolt” originates from a crossbow bolt (i.e. an arrow) which can both move quickly and immobilize someone. As a result, we use it for both ideas of running away speedily and securing an object, such as a door. Nouns such as dust can become verbs for either adding or removing the said noun. There are probably other reasons for contranyms due to the ongoing evolution of language – for example, the difference between British and American English. All in all, there are many strands to the complexity of the English language.
Hallowe’en or Halloween is a contraction of the Scottish expression All Saints’ Eve, which falls on 31st October before All Saints’ Day on November 1st. Our modern Halloween celebrations stem from a variety of much older customs, from Celtic rituals and medieval traditions.
Celtic occupation of the British Isles can be traced back to the 13th century B.C. In Celtic Ireland, Scotland and the Isle of Man, an important festival called Samhain was celebrated on 31st October/1st November, which was the beginning of a new year in the Celtic calendar. It was believed that on this first day of winter, the dead returned to Earth. The Celts in England, Wales and Brittany had a similar tradition, known as Calan Gaeaf in Welsh, also involving the belief that the ghosts of the dead were roaming amongst the living. On this day, sacred bonfires were lit, crops were burnt and animals were sacrificed. The Celts wore costumes, generally animal skins and heads, in order to ward off evil spirits, and they also told fortunes and made predictions for the coming year. Bowls of food were left out to gain goodwill from malevolent ghosts. These festivals not only marked the beginning of winter when it was thought it would be easier for spirits to enter the world, they also were a means of asking for protection from the evils of a long, dark winter period.
Some historians believe that with the advent of the Roman Empire, a Roman festival was added to the Halloween mix. Pomona was the goddess of fruit trees and orchards and was associated with the blossoming of fruit. Her symbol was an apple and as a result, this fruit became incorporated into Halloween activities, still around today in the guise of toffee apples and games such as apple bobbing. However, as Samhain and Calan Gaeaf marked the end of harvest time, it is likely that apples were already used in these festivities during the Celtic period.
During his reign from 731-741, Pope Gregory III dedicated a chapel in Rome to all saints on November 1st. In Medieval England this day became known as All Hallows and the previous day became Hallowe’en. Around the year 1000, the Church created All Souls’ Day on Nov 2nd and the period from 31st Oct to Nov 2nd was called Allhallowtide or Hallowmass. It is generally thought nowadays that the Church was trying to impose holy days over the pagan Celtic festival which was still being celebrated, but in fact, these designated holy days would begin to include some of the elements of Samhain and Calan Gaeaf.
The Middle Ages
Early traditions from Allhallowtide included the ringing of church bells for the souls in purgatory along with town criers dressed in black. By the 15th century the tradition of souling had begun, which appears to be the starting point for our modern custom of trick or treating. Families with the economic means would provide soul cakes to poor people, who in turn would pray for the souls of the dearly departed from the family. Soul cakes were small fruit-filled pastries, and, similar to the hot cross buns we eat at Easter, they were marked with a cross to show that they were given in alms, that is, with a charitable purpose. This practice was encouraged by the Church in order to replace the pagan habit of leaving food and drink to appease the evil spirits afoot at Halloween.
From the 16th century onwards souling had evolved into a practice whereby people dressed up to personify the dead spirits and received food and offerings on their behalf in return for protection. These people were guisers, or at Allhallowtide they were also known as soulers. It was also believed that by impersonating a dead soul, the soulers themselves were safe from evil spirits in the same way that the Celts had used animal skin disguises at Samhain to ward off unearthly enemies. However as time went on, in England Halloween waned in popularity, although there is evidence that it was still celebrated in Ireland, Scotland and rural areas. The emigrants from these areas to the United States, particularly the Irish, implanted their Halloween traditions in their new country. From the areas mainly inhabited by immigrants, Halloween festivities began to spread into mainstream culture.
Halloween in the 20th century
At the turn of the 20th century, Halloween games for young women included using apple peel to predict the name of their future husbands – just like the Celts had told fortunes many centuries ago. People dressed up in Halloween costumes, and went from house to house asking for food or money, a latter day version of soulers. For a time, vandalism and Halloween pranks threatened to become the main part of the festivities, but in the 1920’s and 30’s there was a concerted effort in America to make Halloween more community-centred and remove references to its more grisly and/or uneasy aspects. By the 1950’s, this aim had generally been achieved and Halloween was both a secular and family–based celebration. Particularly after the baby boom of the 1950’s, Halloween became a mainstream event for children and trick or treating at Halloween was a perfectly normal activity for younger members of the family.
Nowadays, Halloween is a hugely commercial event in the United States, generating billions of dollars from sales of costumes and sweets, along with parades and other activities. Although some people dismiss this new version of Halloween as an American import, it has, in fact, also increased in popularity in recent years in the United Kingdom and Ireland. What would our Celtic ancestors make of it, I wonder?
The earliest words in English cover the same concepts as old words in other languages and logically, relate to basic needs of communication. The University of Reading conducted a study in 2013 that came up with words that have remained unchanged for at least 900 and possibly up to 15,000 years. It is, of course, practically impossible to pinpoint the first word in English with 100% accuracy, but here are are some of the contenders that are deeply rooted in the origins of the English language.
I, we and this
It is clear that humans need pronouns to refer to themselves and objects when communicating. Therefore, hardly surprising that these words are on the list.
A little bit of girl power here, as the word “mother” is quite a bit older than “father”, and was clearly recognised as the vital starting point of the life cycle.
In prehistoric times, it was necessary to have a word that indicated “no light at all.” Interestingly, the word “white” took a significantly longer time to appear in our vocabulary.
Fire and ashes
Fire was a basic element of prehistoric daily life, not only because it provided warmth. light and security but was also a cooking tool. It is a no-brainer then, for both “fire” and “ashes” to be on the list.
So funnily enough, “old” is an old word. Older people in these times were generally revered for their wisdom and experience. Not always the case today…..
The word “hear” has been around for longer than the verb ” speak”. Of course, being able to hear was another basic survival skill, necessary for hunting or fleeing from wild animals, along with listening for sounds of danger or cries for help. Speaking was not as highly-rated as the ability to hear….maybe there is a lesson to learn here ?
A vital body part which may have been in constant danger in a prehistoric world, with predators, fire and other dangers from the natural world.
At first sight, this may look like a surprising entry, but spitting was another survival technique – someone had to taste those foul tasting or poisonous plants first, so we know not to eat them, right ?
Very possibly related to the need for a word to spit. And evidence that these creatures have been around for a long, long time.
Love and give
Satisying human interaction involves loving and giving, together with the fact that cooperation and teamwork were also key in the struggle for survival.
A common theme in this blog is that our vocabulary relates to our human circumstances. This fact is evident once more, in the words used by our prehistoric ancestors. Whilst fire, ashes, worm and spit are concepts that may have lost urgency in the modern world due to our more comfortable surroundings , several of the words in this list are still considered as basic human necessities of life itself.
Practically everyone in the Western world can probably identify a red British phone box, which is undoubtedly a cultural icon. Despite the fact that mobile phones are now commonplace, the instantly recognisable red phone cabins can still be found in the U.K. and in former or present colonies.
The very first British phone kiosk, now known as K1, was made in 1921, using concrete. In 1924 a competition was held to design a new phone box, and the winner was Sir Giles Gilbert Scott. He suggested that the exterior be painted silver with a green/blue interior. The Post Office used his prototype but decided to paint the cast iron phone boxes in red so they could easily be identified in case of an emergency.. This K2 model is generally what people have in mind when they imagine a British phone kiosk, although in fact there have been several later versions. As the K2’s were also relatively expensive to manufacture and transport, this particular model was mainly installed in London, and of course, is where you will find most of the remaining K2’s today. The K3 was also the work of Sir Giles Gilbert Scott, due to the need for a cheaper alternative to its predecessor. The next model in the series, K4, was produced by the Post Office Engineering Department in 1927 and comprised a post box and a machine for buying stamps in addition to the phone, although only 50 of these kiosks were manufactured.
Yellow phone boxes
Some 50 years later, there was a public outcry in 1980 when British Telecom announced they were going to paint public phone boxes yellow. In the end, only a tiny percentage of the boxes were painted a different colour “as an experiment”, but the plan to repaint all phone boxes yellow never came to fruition. In 1982 British Telecom introduced the KX100, an open-sided booth that was easier to maintain and could be used by people in wheelchairs. At this point, B.T. also eliminated many of the older red phone boxes, although the British people were in uproar again over the loss of their beloved British symbol.
In spite of the digital era in which we now live, the old-fashioned red phone box is far from obsolete. Apart from the booths which still operate with their original intention, you can find red phone boxes being used in a variety of imaginative ways. They are used to house libraries, defibrillators, and art galleries. One is a colour therapy box and another provides hot dogs, ice-cream, tea and coffee. In the Virgin Isles, a red phone kiosk acts as a beach shower. The red phone box is a British icon which intends to remain as part of our lansdcape and lives.
The term “hipster” was first heard in the 1920’s and according to the Merriam- Webster dictionary defines “a person who is unusually aware of and interested in new and unconventional patterns (as in jazz or fashion)”. In the early days of jazz music, there were two prefixies -“hep” and “hip” which meant non-mainstream and/or “in-the-know”. However , the use of “hep” declined whilst “hip” survived.
The 50’s until present day
Towards, the end of the 50’s the word “hipster” may have drifted to become the word “hippie”, the famous youth movement that began in San Francisco and which became popular as an alternative lifestyle at the end of the 60’s. But the word “hipster” never really went away and in the 21st century has become a word for a young trendsetter, often with creative facial hair. Its meaning still focuses very much on a way of dressing, although a typical facet of a “hipster” nowadays is also being a fan of indie music. So there you have it – the word “hipster” is actually much older than you might think.
currently live in Spain, an incredibly diverse country with a great quality of
life. But one of the downfalls of living here is the amount of red
tape you need to deal with at times. What does this mean? Dealing with
red tape means going through a lot of (often perceived as unnecessary and
finicky) bureaucracy. Everyone who lives in Spain knows how much time you can
spend in a government office with regards to a bureaucratic procedure, such as
applying for residency, or completing a tax return, or ……the list is long.
Why do we call it red tape? Well, if you think about historical films that depict, say, the Middle Ages, important official documents are either sealed with red wax, or yes, you guessed it, tied with a red ribbon or tape. And from this idea, administrative paperwork in the 21st century has come to be known as red tape. We still sometimes use the tradition of red tape when handing out certificates ( see photo above.).
For me, the benefits of living in Spain definitely outweigh the drawbacks, but that frustrating red tape is definitely part of the price you need to pay.
According to historians, tea first came to
Europe in the 16th century, via Dutch and Portuguese traders. The
habit of tea drinking gradually spread throughout Europe and the first person
to sell tea in Britain was Thomas Garway in London in 1657. Around fifty years
later, in 1701, Thomas Twining opened London’s first teashop.
At first tea drinking was an expensive habit
that only the rich could afford. Tea was classed as a luxury item with high
taxes, and at one point tea tax was at the ridiculous amount of 119%. This gave
rise to tea smuggling, which often involved tea adulterated with herbs, other
leaves and even previously used tea leaves. Tea smuggling was generally halted
in 1784 when the tax on tea dropped to 12.5%.
The East India Company was given a monopoly for selling tea in Britain in 1832. They soon began to use “clippers” – sailing ships prized for their speed. The tea market was highly competitive and the faster the ship, the more the owner could charge for the mission. The Cutty Sark is a British tea clipper built in those times, and can still be visited today in the Greenwich Maritime Museum.
Tea in Britain was originally drunk on its own,
but the additions of milk and sugar increased its popularity. Sugar was
becoming widely available to due to the boom in sugar plantations in the
Caribbean. Originally considered as a drink only for the rich and the
aristocracy, during the 19th century tea gradually became more
available to the middle classes and tea shops soared in popularity. Drinking
tea became the norm in middle class households.
By the 19th century, the working classes were also fans of tea drinking. It was seen as a warm, energy giving drink which was extremely useful in Britain’s cold and damp climate. The working classes probably began drinking tea as a source of energy at work before it became a ritual at home.
Although there has been a slight decline in “normal” tea drinkers in recent years, and fruit and herbal teas are becoming more widespread, tea is still very much a longstanding and essential part of British culture. Twinings is thought to be the world’s oldest commercial logo which is still in use today. Not only is tea still incredibly popular in Britain, it is estimated that the Brits drink around 60 billion cups of tea per year.
We usually use “to pass with flying colours” in conjunction with some type of test
or exam to express the idea that the candidate has achieved high marks.
“ My son passed his exam with flying colours”. “ Oh really, that’s
But where does this phrase come from? Like other expressions still in common use today, this has its origins in nautical history and refers to the colourful flags flying from a masthead of a ship. In the past, before the use of the widespread communication channels of today, a ship’s appearance was the key to how they had fared on their voyage. If a ship had been defeated in battle, flags were not flown. But when a ship returned to port victorious from a mission, all their flags would be on display to show their achievement and to communicate this from afar, before the ship docked.
To show your true colours
In a similar way, “to show your true colours” also has its
roots in naval history. Sometimes pirate ships would use the tactic of a friendly
flag in order to deceive their prey and gain proximity. Once they had secured
access to the ship, the pirate flag would be shown and they would attack in
search of treasure. Of course, nowadays we use this expression to denote that
someone has shown their real (usually unpleasant) feelings or personality after
a period of initial friendliness.
This word originates from the German word “geck” and was used in the 16th century to describe someone who participated in the activities offered at funfairs or carnivals, knowing full well they would lose their money – in other words, a fool. But somehow by the 16th century it had become the word to describe the people who played a part in the carnival itself. This process of gradual change in meaning is known as semantic drift. A 16th century funfair was pretty off-putting by today’s standards, as many of these geeks entertained people by biting the heads off dead animals…. pretty disgusting and definitely not today’s standards of fun. But by the early 20th century, a “geek” was also the definition of someone who played a dangerous role in the funfair – for example, the strongman or the fire eater, but it was still used as a word to describe people who performed freaky and sensational circus acts.
In the second half of the 20th century, with the emergence of computers and new technologies, the word “geek” semantically drifted again. Society needed a word to describe people who were devoted to and often obsessed with technology, and along with their passion for technical wizardry, were often socially awkward. During the 1980’s these people began to be known as “geeks”. It was and still is, sometimes, used as a derogatory term, but geeks are finally beginning to have the last laugh. The increasingly significant role of technology in today’s world means that people with geeky skills are more and more in demand. In addition, if you call yourself a geek, it is generally in order to validate your knowledge and passion for technology, and not in the least offensive. An interesting journey then, for the word “geek”, which over time has changed its meaning from fool to expert.
some of you are who reading this post are freelancers, like me. But have you
ever thought about where this term originated? It actually began life as two
words – free lance, then was
hyphenated as free-lance and today is
spelt as one word.
Well, it seems to have come into usage in the
19th century and was used by Sir Walter Scott in 1819, in his book
Ivanhoe, to describe what we would call today a mercenary, i.e. a soldier with
his own equipment, that is, his lance, who would accept payment for the use of
his weapon and his fighting abilities. Does this sound like an analogy for a
modern day freelancer? Obviously, we do
not go around killing people with lances ….but for example, freelance writers
have our own equipment such as writing skills and a computer with Internet
access for a start, and we sell our services to who we wish, rather than being
a salaried member of an organization. And in keeping with the military tone, we
often have our own, less bloody, battles to fight.
In addition, freelancers are often perceived as being happier as not only do they work independently from a boss, they are generally following their passion in life be it writing, painting, computer technology, you name it…………there’s bound to be a freelancer who offers this service.