Categories
English history The Victorians

A Victorian education

Photo by Pixabay on Pexels.com

Schooldays….the best days of your life?

Why and when was school invented?

Throughout the 1800’s there was a push towards literacy and education for everyone, leading to the Elementary Education Act of 1870. Times were changing, with industrialisation and scientific innovation leading the way. People were leaving the old, rural lifestyle behind them, flocking to the cities in droves, in search of better lives. This upheaval also meant that people needed more education or training in order to find better paid jobs.

Prior to the 1870’s, education had always been at best, patchy and certainly not widely available to all and sundry. There were some independent voluntary schools, usually managed by the Church or a charity, with the emphasis on religious education. The first of these was set up in 597 and known as the King’s School, Canterbury, and still exists today. Part of the impressive modern school campus is shown below.

Sdnegel, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons

Public schools – not open to the public

The official educational establishments that existed were known as public schools, as opposed to private tuition, both systems only available to the wealthy. In time these schools would evolve into institutions that were and still are exclusive to the public at large – for example, today, public schools for the very wealthy include Eton, Westminster or Rugby. So confusingly, a public school in England is not for the public at all, in fact it is a highly expensive private school.

Of course, it should be noted that before the mid 1800’s education at school was for boys only. If girls received any type of academic education at all, it would be at home via a nanny or a governess. Today, of course, the vast majority of British boys and girls go to state schools, that is, those funded by the government.

Ragged Schools

The type of education a child would receive (or not) depended, of course, on their family’s place in society.

In the 1840’s voluntary schools which came to be known as Ragged Schools began to appear in the poorest areas of the country, and provided food, shelter and the rudiments of an education. These were for children at the opposite extreme from the public school students, minors who were extremely poor or destitute and often excluded from Sunday or voluntary schools because of their behaviour and/or appearance.

A drawing of a ragged school in London, courtesy of https://www.victorianlondon.org

These schools were maintained by philanthropists, notably Charles Dickens amongst others, and staffed by volunteers, and newspapers spread the word about their existence. Not everyone liked the idea – common opinions were the schools were a waste of time, the children were too stupid or lazy to learn, or they would just learn how to become better criminals. Take your pick.

But there was a genuine feeling in Victorian society that the poor should be helped and the ragged schools established themselves, proving that the not only the well-heeled had a desire for education. In poor inner city ragged schools there could be between 50 to 70 children in a class. It is estimated there were about 350 schools of this type by the time the Elementary Education Act was passed in 1870.

The beginnings of education for all

Even so, many of the working class were unable to read and write. Child labour was also normal, with kids of school age working in factories for a pittance.

With the implementation of the Education Act in 1870 school boards were created and could use ratepayers’ funds to improve or set up schools, universal education finally becoming a government concern. The boards also laid down the priorities of education. By 1876 it became mandatory for all children between 5 and 10 years of age to attend school, considerably lower than the leaving age nowadays.

Yet again there was opposition; some of the upper classes opposed the idea of educating the working classes for fear it would cause a revolution, while a section of the lower classes feared their children would be indoctrinated by propaganda. The Church, who still provided voluntary schooling and Sunday schools, also did not want to lose its influence on young people. Sometimes the parents needed the small amount of money that their children earned at work and therefore prevented them from going to school.

However, it was also clear that an educated workforce would enhance Britain’s competitive status at large. By 1902, school boards were abolished in favour of local education authorities, which were responsible for education within their designated area, and the basis for our modern education system was created.

Let’s look at the mainstream schools during this time.

Miss Bowls’s class in an unidentified girls’ school Date: circa 1905 Source: postcard

What was taught?

Lessons were fairly basic and monotonous, with a huge focus on reading, writing and arithmetic. The pupils would copy what the teacher had written on the blackboard and a lot of attention was given to copperplate handwriting and learning by heart. Numeracy was also essential and usually involved the children chanting times tables until they all did it perfectly. There was no creativity and teaching through fun activities and games were an alien concept far off in the future.

Photo by Pixabay on Pexels.com

However, depending on the school and the teacher, other things were taught. Religion was almost always included and sometimes history and geography. There were object lessons where a picture, model or artefact would be observed by the pupils.

If it was a mixed gender school, sometimes pupils were separated by gender into different classes – the boys might do woodwork or gardening, and the girls cooking or embroidery.

The classrooms

The classroom was generally called the schoolroom. The windows were situated high up to avoid distractions and as a result, it was often airless and stuffy. If there were more than one classroom, they were divided only by a curtain. As you can see in the photo below, the desks were bolted to the floor and the classroom often had tiers so all the children could see the blackboard, and the teacher, in turn, could see them.

The children wrote on slates which were rubbed out and re-used. The older students might have used ink pens that dipped into ink wells to produce their written work.

A Victorian classroom with high windows and tiered desks.
Photo courtesy of edufirst.ng

The teachers

There were far more female teachers than males – the pay was low and therefore the profession did not attract many men. Schoolmistresses tended to be unmarried females, who gave up the job when they gained a husband.

The better establishments had teachers who had received certification in various subjects. The poorer schools could not afford to be so choosy. These teachers probably learnt their profession from day one at school.

Boy in dunce cap sitting on dunce stool. Origin unknown (but probably not Victorian.)

The teachers were generally very strict and expected all the children, even the youngest, to pay attention at all times. Poor work, speaking out of turn, answering back or any misdeeds from the pupils meant they could receive blows from either the teacher or a cane.

There was practically no understanding of slow learners, and pupils who did not keep up with the class could be made to sit or stand on a dunce’s stool wearing a dunce’s hat for up to an hour, Conformity was the name of the game, and the left-handed were forced to use their right hand for writing tasks.

With time, society has gained more knowledge about the learning process and our schools today have moved on in several aspects. New technology and not least, the recent coronavirus pandemic have introduced different ways of teaching – online, or encouraging more self-study for example. Nevertheless, the Victorians were responsible for the foundation of our modern educational system.

Some questions for you:

Do you think schooling helped children in Victorian times?

Do you think our contemporary schools help students to face the working world today ?

Are/Were schooldays the best days of your life?

Categories
English history

Big Ben !

Photo by Pixabay on Pexels.com

British icon

Did you know that the name Big Ben, strictly speaking, only designates the bell that strikes the hour from inside the tower? The tower itself was named the Clock Tower, and then renamed the Elizabeth Tower in 2012, the year of Queen Elizabeth’s diamond jubilee. That said, most of us refer to the whole structure as Big Ben, probably because it trips off the tongue much more easily.

How old is Big Ben ?

The Palace of Westminster (a.k.a The Houses of Parliament) was badly damaged by a fire in 1834. The following year a Royal Commission was established to find an architect who could design a new palace in line with the surviving buildings of Westminster Abbey and Westminster Hall. Yes, you may remember that a time existed when projects were not just given to government cronies……

Anyway, the committee appointed a guy called Charles Barry and his collaborator, Augustus Pugin. Barry had included a clock tower in his plans, but it did not yet resemble the Big Ben we know and love today. Augustus Pugin was a Gothic revivalist and already had plans to redesign Scarisbrick Hall in Lancashire, including a 100 foot tower.

Scarisbrick Hall. Remodelled by A.W. N. Pugin. c. 1837-45; altered by Edward Pugin, 1860 onwards. Near Southport, Lancashire. Photo by Rob Scarisbrick.

Pugin’s influence

Although Charles Barry was the chief architect, it was Augustin Pugin who was mainly responsible for the design of the clock tower in London. Wikipedia quotes Pugin as saying “”I never worked so hard in my life [as] for Mr Barry for tomorrow I render all the designs for finishing his bell tower & it is beautiful & I am the whole machinery of the clock.”[ 

Mr Barry, however, did not deign to give any credit to Augustus for his undoubted contribution to both Big Ben and the interior design of The Houses of Parliament. Pugin’s son, Edward, (who incidentally would carry out his father’s project for Scarisbrick Hall) issued a statement in 1867 after both men had died , affirming that the “true” architect had in fact been his father, and not Charles Barry.

Augustus had re-designed the clock tower to be taller and more imposing, dominating the Parliamentary skyline. He added the symbols of the four nations of the British Isles – the rose, the leek, the thistle and the shamrock, as well as the portcullis which is the symbol of the House of Commons and the House of Lords. seen below.

Sadly, Augustus died at the age of 40, and never saw the clock tower completed.

https://www.parliament.uk/contentassets/beacbf5d8ec14cdfa75c28d28cd8f463/dsc_4938_jt-min.jpg Public domain Wikipedia Commons

Did you know…?

Big Ben is known to be an extremely accurate clock and its mechanisms have been copied in many high tower clocks. It is reliable to within a few seconds a week.

Since 1859, the pendulum was controlled by a pile of pre-decimal penny coins which were added or removed as necessary to keep time-keeping punctual. In 2009 some of the pennies were replaced by 5 pound coins, specially produced for the London Olympics in 2012, and depicting, you guessed it, Big Ben.

Big Ben has stopped at various times due to heavy snow, including at New Year of 1962/3 when the New Year was chimed in nine minutes late.

The clock faces were not illuminated during some periods of World War I and the whole of World War II in order not to guide German bomber pilots. A German bomber did actually damage two of the clock dials in 1941.

Big Ben leans around 0.26 degrees to the north-west, but experts say this will not be a problem for thousands of years. ( 0.26 degrees is around one sixteenth of the tilt of the Tower of Pisa. )

A flock of starlings decided to sit on a clock hand in 1949, making it slow down by four and a half minutes. I would make a joke about a bird on the hand, but then again, maybe not…

In 2005 one of Big Ben’s clock faces stopped for a short period of time, possibly due to the high temperatures of 31.5 degrees C ( 90 degrees F). Global warming is real, people.

The London Olympics in 2012 were celebrated Big Ben chiming 30 times – it was the 30th Olympìc event.

Big Ben is currently undergoing a long period of maintenance which began in 2017 and is scheduled to finish in March 2022, athough this date currently appears to be in question. The original designs for the clock face have been sourced and the details on the clock face will be repainted to their orginal Prussian blue, replacing the black that we have always seen before, which was actually used to disguise pollution. The heraldic shields of each nation will be restored to their original colours, along with the roof and stonework.

A vindication of Augustus Pugin? I like to think so.

https://upload.wikimedia.org/wikipedia/commons/thumb/a/a6/Big_Ben_Clock_Face.jpg/1024px-Big_Ben_Clock_Face.jpg

Categories
English history

Shopping in the Middle Ages

A medieval fair
https://commons.wikimedia.org (work in public domain).

How did people buy and sell in the Medieval England?

The Middle Ages

The Middle Ages are often depicted as a dark period in time with few amenitites for ordinary people. No mobile phones !! No cars !! No supermarkets !! But despite the fact there was none of the technology that keeps business running today, the wheels of medieval society were kept turning as people relied on each other to provide their services.

A medieval community was generally split into three groups : fighters such as knights and soldiers, those who provided spiritual welfare namely, monks and nuns, and workers who provided goods and services. Let’s look at the thitd group, the tradesmen and find out what was on offer in medieval shops……

Medieval shops and guilds

Medieval tradesmen worked from their houses. Downstairs their workshops were open to the public, and their residence was situated separately on the higher floor. As the great majority of people were illiterate, the shop sign would be a model or an object that indicated their trade.

A blacksmith’s sign.
Copyright © JigZone.com

Within a town, neighbours would trade with each other. Skilled tradesmen would pay a fee to become a member of a guild, and in turn the guild provided a guarantee that all products were of the required quality, standardised prices to avoid unfair competetion and provided assistance if one of their tradesmen were ill or died. Of course I say tradesmen as opposed to tradespeople, because predictably, it was generally always men, not women. There were a minuscule amount of cases where a widow was allowed to continue with her deceased husband’s business.

There were two type of guilds – merchants’ guilds for those who traded and travelled with their goods, and from which the financially stable middle classes would begin to emerge. But the workers in local trade belonged to crafts guilds. which encompassed many more professions that you might imagine – for example, brewers, butchers, bakers and fishmongers. Baking, for example, was a well-established industry where you would find both master bakers and apprentices, and was held in high regard as a skilled profession.

This image has an empty alt attribute; its file name is medieval-guilds.jpg
A selection of guilds, from London Livery Companies, with their coat of arms and date of establishment. Some of these were created at a later date from the Middle Ages.

Apart from those who provided food, there were locksmiths, blacksmiths, saddlers, carpenters, joiners, bricklayers…..and for sartorial needs, weavers, dyers, drapers, knitters, embroiderers, jewellers, glovers, and cordwainers, (who made new shoes, as opposed to cobblers who repaired old ones).

Medieval people didn’t have much of a life ? There were undoubtedly hard times for the poorest members of society, the same as in any era, but it doesn’t sound like everyone was dressed in sackckloth only eating plants and rotten vegetables, does it ?

The Medieval Market

Market activity had been in place in England since the time of the Romans; Colchester is generally ecognised as the oldest market town in England. Many of the names of market towns reflect the fact that trade played a important role in their origins : Market Drayton and Market Harborough, for example. The word chipping” came from an old Anglo-Saxon verb meaning to buy and is preserved in town names like Chipping Ongar and Chipping Sodbury.

From the 12th century, towns and villages could pay a yearly fee to the monarch who would then grant them a charter to hold markets and trade fairs. Market day was once or twice a week in smaller towns and villages, and in some of the largest cities, it could even take place every day. It was held in the town square, and there were market stalls for the customer to buy fresh food, dairy produce, cereals, and items of necessity such as candlesticks, cloth or kitechen utensils.

There were regulations in place to avoid short measure, overpricing and quality control, to attract buyers and provide them with peace of mind that they would not be shortchanged in some way. The Statute of Winchester from 1285 enforced collective responsibility from market traders if one of them was found guilty of improper behaviour. After all, the town was dependent on its good reputation to attract shoppers.

The stocks at Belstone in Dartmoor. Now a grade II listed monument.
By Ethan Doyle White, CC BY-SA 4.0, https://commons.wikimedia.org

The stocks and the pillories were two devices that were in use for both sellers who violated the rules of fair play, and for petty thieves, drunkards and other wrongdoers. The stocks restrained offenders by their feet whilst the pillory restrained a person’s head and hands, and therefore was much more uncomfortable than the stocks, (which were also probably not a lot of fun after a while). The townsfolk would humiliate the trapped delinquents with verbal abuse and/or by throwing rotten food and other delights at them. Not a pretty sight. But probably effective as a deterrent.

The pillory, although thankfully no longer in use, left its mark on the English language by becoming a verb meaning to pour scorn on and ridicule in public.

And you know what ? A medieval market was probably noisy and smelly but a great source of entertainment to all those involved. It was a social event as well as a trading place. Town cryers would make their announcements in the market place as it was a central point for the community. Information was exchanged in addition to the products. It was a day that the citizens of the town probably looked forward to and enjoyed.

A medieval fair
https://commons.wikimedia.org (work in public domain)

So markets would be held on designated days but a chartered fair was a special event generally held annually and lasted for days or weeks.. Whereas markets sold the stuff of daily life, in a fair the trade was based on items that were of higher value such as furniture or farm equipment or cattle, or more expensive items from afar, such as spices or furs. And the fair usually included entertainment such as tournaments or singing and dancing to attract the crowds.

One of most famous of these was Scarborough Fair – yes, the one in the song. Scarborough was given a charter in 1253 and the annual fair was celebrated until 1788. The fair started on 15th Ausgust and lasted 45 days, attracting vendors, tradesmen, merchants, entertainers and visitors from all over the country, and providing plenty of business for local suppliers.

Like many other fairs, over time it lost importance for various reasons and by the 19th century, the location of the old chartered trade fairs had often became the site for a funfair – still providing entertainment for the masses.

We may have more technology these days, but our need to socialise and be entertained is still a basic human necessity. And to go to the shops of course !

Categories
English history

A tale of gin

There is nothing like a gin and tonic
Photo by Toni Cuenca on Pexels.com

When did we start drinking gin?

It may come as a surprise to you that gin, which we think of as a quintessentially British product, was first documented as a medicinal drink in the Netherlands, Flanders, Italy and the south of France in medieval times, But it probably existed even before then, although we have no record of it.

In the Middle Ages, alcohol was not intended for pleasure or partying; it was generally distilled in monasteries for health purposes. The forerunner of what we call gin was a fiery concoction made from malt wine or spirit and flavoured with juniper berries, well-known for their diuretic properties. It seems highly improbable that nowadays we would find this beverage very palatable.

The humble juniper berry
http://creativecommons.org/licenses/by-sa/3.0/, via Wikimedia Commons

The importance of juniper

Gin’s name comes from jenever (Dutch) or genièvre (French) which mean juniper. Juinperis Communis is still a popular flavour in gin nowadays. You need to make sure you have the right junipers though, as there are a few poisonous strains of this berry…….and that ‘s definitely not the type of intoxication you are looking for.

It is claimed that the expression dutch courage comes from gin-drinking British soldiers fighting in Antwerp against the Spanish Empire. The fighters would fuel their courage with a shot of jenever before a battle. Dutch courage is still in use and refers to the (often false) confidence that drinking alcohol can provide.

But why were the British soldiers fighting ? They were embroiled in what became known as the Eighty Years War (1568–1648), also known as the Dutch War of Independence. This was a political and religious conflict, where the British soldiers were a Protestant ally fighting alongside Protestant Netherlands, Belgium and Luxembourg set against the huge and powerful Catholic Spanish Empire.

King William III of England, also known as William of Orange
Photo via Good Free Photos under the CC0 / Public Domain License

Gin takes over

So why is this relevant to gin? To cut a long story short, the Dutch William of Orange eventually became King William III of England (also known as William II in Scotland, don’t ask.) The Catholic King James II had antagonised his subjects so much that he was deposed in 1688 and the Protestant William of Orange was invited to take the throne.

And William brought us gin. In a big way.

In the 17th century a precursor of our modern gin was already being sold in Dutch and Flemish chemists. For medicinal purposes only, generally aimed at gout, or kidney and stomach problems.

But gin had other connotations. It was promoted as a “Protestant” drink, not only for fuelling soldiers in battle, but as an alternative to “Catholic” French wine and cognac, which were heavily taxed to dissuade consumption. Furthermore, the goverment encouraged gin drinking as no licence was required for its production. Basically, anyone with access to the ingredients and the know-how was able to produce and sell it. Gin drinking became hugely popular, especially in London, leading to what is now known as the Gin Craze.

Mother’s ruin

We need to remember that what is referred to as “gin” in the eighteenth century was really a blanket term for any type of alcohol distilled from grain. Royalty and the aristrocracy drank high quality gin as a fashion statement; the poor drank the cheapest “gin” on offer because it was a cheap means of release from their squalid surroundings. It also has to be said that a pint of this type of gin was cheaper than a pint of beer, and even potentially safer than water, as the drinking water supply, especially in cities, could be polluted.

But as often happens with these things, it all got out of hand. Gin shops appeared all over England, and gin was also often sold by street vendors. London in particular had a gin drinking problem of epic proportions, resulting in drunken chaos on the streets. In deprived areas, gin was a cheap and readily available drug that would help someone forget their hardship. Unsurprisingly, the number of alcoholics soared and shockingly, large numbers of children died of alcoholic poisoning.

The government found themselves obliged to pass five different Gin Acts in the space of twenty years in order to control the gin drinking they had actively promoted earlier. As the measures got tighter, the illegal distillation of gin proliferated, often with toxic ingredients such as turpentine added to the mix. Lovely.

William Hogarth’s Beer-street-and-Gin-lane.jpg
Wikipedia Commons (public domain)

To warn against the consequence of uncontrolled gin drinking in 1751 William Hogarth created the prints Gin Lane and Beer Street – see above. Beer Street shows happy, prosperous people. Gin Lane shows madness, violence, drunkenness, starvation and infanticide. There was, in fact, a real life case of a mother who killed her infant daughter in order to sell the child’s clothing for money to buy gin. This gave rise to the expression mother’s ruin in relation to gin, an expression still with us today.

However, if you think about it, it was actually the elite of Beer Street who had set the gin drinking in motion in the first place.

In conjunction with the last Gin Act of 1751 and the increasing cost of grain, the Gin Craze was finally over by the late 1700’s.

In 1830 Aeneas Coffey revolutionised the distillation of spririts with the invention of the column, continuous or Coffey still. This allowed for a much cleaner, purer tasting alcohol to be produced. It became popular in Scotland for making whisky, and England used the still for manufacturing gin. This created a dry style of gin, known as London gin, still popular today. During this time, gin became gentrified, and the madness of the Gin Craze was practically forgotten.

Photo by Olenka Sergienko on Pexels.com

In the nineteenth century, when British army officers were stationed in India to defend the now defunct British Empire. Malaria was a constant threat and the officers were issued with quinine to prevent them from it. The only problem was, the quinine tasted bitter and unpleasant when the powder was mixed with their carbonated water.

Some bright spark (to whom, if you are a gin and tonic drinker like me, we should be immensely grateful) had the idea of mixing the quinine and tonic water along with his gin ration and sugar and lime. And so the gin and tonic was finally born.

Photo by Alem Su00e1nchez on Pexels.com

Today gin is a multi-million pound industry with an immense range of different brands and styles. A wide variety of flavours can be added to both the gin and the accompanying tonic.

The history of gin may have had its ups and downs, but it has never had a dull moment.

G and T anyone ?

Categories
English history

The Dukes of Windsor, a Royal Scandal

King Edward VIII and Mrs Simpson on holiday in Yugoslavia, 1936.
By National Media Museum from UK . No restrictions, https://commons.wikimedia.org

I have always been fascinated by the the story of Edward VIII and Wallis Simpson, the king who abdicated with these famous words : “I have found it impossible to carry the heavy burden of responsibility and to discharge my duties as king as I would wish to do without the help and support of the woman I love.”

It goes without saying that times were very different in the 1930’s, and people held ideas that are difficult for modern sensibilities to comprehend. Divorce was not widespread and carried a significant social stigma, many of the British upper class were immersed in snobbery, and the British press protected the Royal Family from scandal. How times have changed.

Edward, the heir to the throne did as he pleased. He was originally a golden boy who enjoyed popularity in the press, he partied, he had affairs with married women and lived a hedonsitic life. But then he fell in love with his twice divorced American mistress, Wallis Simpson. In those times of harsh social judgement Wallis was never going to make the cut as a member of the British Royals. She was openly ambitious and relished power, she was outspoken and did not show deference, and furthermore. she was a twice-divorced American…….

I believe that Edward and Wallis were spurred on by the idea of rebelling against their detractors. Tied up in their relationship were their own desires and expectations of life. Edward did not have much time for court protocol and Wallis gave him escape from the constraints of the less exciting and intellectual royal duties, tasks where he fell considerably short. Wallis was charismatic with an irreverent wit. She was also a social climber who was undoubtedly attracted to the wealth, status and glamour afforded by being Edward’s love interest. Edward was determined to marry Wallis despite the fact that she had two ex-husbands and would be deemed both socially and politically unacceptable as a royal consort.

We already know how this ended, don’t we ? On 10 December 1936 Edward abdicated, and he and Wallis married in France and lived a life in exile. Edward may well have imagined he would be able to return to Britain and still retain some influence within the royal family, but he was finally told he would be cut off financially if they returned. Meanwhile, George VI and the late Queen Mother gained the public’s respect and affection during World War II in a way that may well have been impossible for Edward and Wallis. Furthermore, it was discovered that Edward had lied about his personal finances in order to gain a more profitable financial settlement from the royal family, who paid his post- abdication allowance as he was no longer on the Civil List. He further disgraced himself by his association with the Nazi regime. The Duke and Duchess of Windsor, as they were now known, were sent to Bermuda in 1940 where they could do less damage to the British war effort.

After the war, the couple lived in Paris as socialites. Edward had finally understood that his role as a functioning royal was over. There was still a lot of bitterness over his actions. And what of Wallis? She had gained an affluent lifestyle but would be permanently denied her royal title, despite the fact her husband was still a styled as a royal highness. She remained at Edward’s side and was always ready to publicly support the Duke. But were they really happy behind the scenes ? After the war ended, the Windsors shuttled between Paris and New York as minor celebrities, forced to stick with their fairytale ending. Wallis is reported to have said “You you have no idea how hard it is to live out a great romance.”

Edward died in 1972. He is buried in Frognore, near Windsor. Wallis died fourteen years later. She had dementia and was living as a recluse. She was given a simple funeral on 29th April 1986 at Saint George’s Chapel in Windsor and buried next to Edward. Despite her husband’s persistence in the matter, she was prevented by exceptional legal measures from using the title of royal highness although Edward insisted that she was addressed as such in their household. The late Queen Mother is known to have had a strong dislike for Wallis, and considered that she was to blame for George VI’s untimely death due to the stress of a of royal role for which he had not been prepared.

Nobody comes out well in this story. But what we know is that Edward declined to accept his royal destiny at the cost of his adored Wallis. The acrimony that arose from his abdication and his subsequent actions would prevent Edward and Wallis from ever returning permanently to Britain until their deaths.

Categories
English history

The dark side of nursery rhymes

Photo by Anna Shvets on Pexels.com

Not so innocent songs

You might think that English nursery rhymes are just childish songs which have survived from generation to generation. You would be right on the last count – most of our nursery rhymes are hundreds of years old, but not only do they refer to long-forgotten historical facts, they can also hold satire or political messages of the times. Here are a few examples.

Photo by Daniel Reche on Pexels.com

Humpty Dumpty

Humpty Dumpty sat on the wall,
Humpty Dumpty had a great fall;
All the king’s horses and all the king’s men
Couldn’t put Humpty together again

The Humpty Dumpy rhyme is old. So old that in its earlier versions, it could have been a reference to Richard III who was both allegedly humpbacked, and humiliatingly defeated at Bosworth Field in 1485. It also was once a riddle about an egg and nowadays HD is generally characterised as a type of personified egg in children’s books.

In the fifteenth century, the expression “Humpty Dumpty” referred to a heavy, corpulent person. But maybe HD was not a person at all. The rhyme also appears to have been used in the story of an enormous cannon that was used by the Royalist forces against the Roundheads at the Siege of Colchester during the English Civil War of 1642-1651. During the siege, when the wall beneath the cannon was damaged, the cannon fell to to the ground and could not be repaired by the Royalists a.k.a the King’s men. The rhyme may have existed previously, but this adaptation is the one we are familiar with today.

Photo by Pixabay on Pexels.com

Mary, Mary, Quite Contrary

Mary, Mary, quite contrary
How does your garden grow?
With silver bells and cockleshells
And pretty maids all in a row.

The elder daughter of Henry VIII is known as “Bloody Mary” due to the severe religious persecution practiced under her reign from 1553-1558. The only surviving child of Henry’s marriage to Catherine of Aragon, Mary was a devout Catholic who rejected the annulment of her father’s marriage to Catherine, and on becoming queen, she attempted to reverse the English Reformation and restore Catholicism, burning over 280 religious dissenters at the stake.

The opening line does not need much explanation, as obviously the author held opposing views to Mary. How does your garden grow? is allegedly a reference to Mary’s infertility, although it is also said to refer to Stephen Gardiner, a bishop who was also Mary’s Lord Chancellor. There is a chilling consensus that silver bells and cockle shells could be nicknames for instruments of torture used to make Protestants recant their faith. There are a couple of nterpretations of pretty maids all in a row. It could allude to lines of Protestant matryrs, or refer to yet another type of torture device. Wow.

Photo by pexels.com

Baa Baa Black Sheep

Baa, baa, black sheep,
Have you any wool?
Yes, sir, yes, sir,
Three bags full.
One for the master,
And one for the dame,
And one for the little boy
Who lives down the lane.

This one is about money. To be more specific, tax on wool, which was an important commodity in the Middle Ages. Although the song was not published until the 1700s, it refers back to wool tax, first imposed in 1275, by Edward I, a tax which lasted until the fifteenth century. Tellingly, the original last two lines were But none for the little boy who cries down the lane. In other words, the authorities took their cut, leaving the farmer with next to nothing. Presumably when it was published as a children’s song, the ending was altered to make it more suitable.

Nursery rhymes – not quite as sweet as they sound.

Categories
English history

Christmas crackers

Christmas crackers
Photo by Shutterstock

A decoration …. and more

Christmas crackers are a must at any Christmas dinner in the U.K., Ireland and other English speaking countries. These festive decorations are placed on the table, one for each person, and resemble oversized sweets, made from a cardboard tube overlaid with coloured paper.

Origin

Photo by Ella Olsson on Pexels.com
Old fashioned sweets

It is no coincidence that a cracker resembles a giant sweet wrapper. Crackers were invented in London in 1847 by Tom Smith, as a promotion to sell his bon-bon sweets. He added the novelty of a tiny explosive sound when the cracker was broken apart, and eventually the sweet came to be replaced by a trinket.

Today

Photo by picjumbo.com on Pexels.com
Waiting for the cracker ……

No self-respecting Christmas dinner in the U.K can be without crackers. One is placed next to each table setting, and two people pull them apart from either end. When the cracker breaks, there is a small bang produced by the snapping of the friction slip inside. Inside contemporary crackers, there is a paper crown to be worn throughout the meal, a slip of paper with a riddle or joke to make everyone groan, and a small (usually plastic) gift – typical objects are rings and puzzles, for example. However, the British Royal Family have their Christmas crackers specially made, and luxury versions of crackers also exist, with jewellery and more expensive paraphernalia in their interior.

From humble beginnings as a marketing gimmick, Christmas crackers are now part and parcel of the Yuletide festivities.

Categories
English history

“Nothing is certain except death and taxes”

A brief history of tax troubles for monarchs and the people

Photo by Pixabay on Pexels.com
Calculating taxes

The title of this article is a quotation that has become part of our culture, and is generally used to convey the idea that paying taxes is unavoidable. The quote is generally attributed to Benjamin Franklin in 1789 , although in 1716 Christopher Bullock, an English actor, is on record as having said” “Tis impossible to be sure of anything but Death and Taxes.”

Anglo-Saxon England

Photo by Pixabay on Pexels.com
A medieval sword and helmet

Not much is known about the financial systems in place in Roman Britain. But a document from 7th or 8th century Anglo-Saxon England, The Tribal Hidage, shows the government used land taxes in order to raise money for their expenses. Land was divided into hides, and this measurement was used in order to evaluate tax payments from the populace. It is unclear exactly how this method was calculated, but we do know that the tax obligations were already in force, and the revenue obtained was officially destined to military service, fortress work and bridge repair. By 1202, a customs tax payment, amounting to 15 % of the the total value, had been introduced to be paid on all imports and exports.

In 1381 the imposition of a third poll tax in the space of 5 years brought years of economic discontent to a head, resulting in the Peasant’s Revolt led by Wat Tyler. Despite its name, this uprising was a widespread revolution throughout England involving not only rural workers, but the urban working class and wealthier artisans. The rebels stormed the Tower of London and beheaded the Lord Chancellor and other instigators of the poll tax. The revolt was eventually neutralised and some 1,500 rebels were killed. Nonetheless, this event did serve as a deterrent for Parliament against further taxes on the people.

Tudor taxation

Photo by Pixabay on Pexels.com
Tudor England

Henry VII, the first Tudor monarch, stablised the economy and increased the revenue received by the Crown. He did not, however, collect heavy land taxes in times of peace, and concentrated his efforts on obtaining funds from the nobility. Henry VII also encouraged trade as this meant an increase in revenue from customs tax. During the reign of Henry VIII, Cardinal Thomas Wolsey, the Lord Chancellor, raised heavy taxes through Parliament to fund the English troops fighting against France, which contributed to his unpopularity and caused widespread discontent. Nevertheless, on the whole, Henry VIII was astute enough to suspend or abandon extra tax collection if it seemed likely to be troublesome. His daughter, Elizabeth I, followed this example during her reign and was loathe to tax the public harshly as she feared this would cause public resentment and alienate supporters.

The Petition of Right

Photo by Pixabay on Pexels.com
The Houses of Parliament

Fast forwarding to the Stuart period, in 1628, one of England’s most important constitutional bills was passed through Parliament, the Petition of Right. Charles I was demanding huge sums of money to continue with what became known as the Thirty Years War in Europe. The Petition of Right placed limitations on non-parliamentary taxes, amonst other restrictions aimed at the king, and this parliamentary bill played a significant role in the constitutional events leading up to the English Civil War and the subsequent beheading of Charles I. Once England was under Oliver Cromwell’s rule, public taxes were gradually decreased, although if he deemed it necessary, Cromwell saw fit to raise taxes without consent, overriding the Petition of Right which he had helped to create. In 1655 he also introduced Decimation Tax . This tax payment was aimed at his enemies, Royalists or suspected Royalists, and the income received from these charges, although not in force for a long period of time, was used to fund divisions of reserve armies, tasked with keeping order.

Introduction of income tax

At the end of 1798, the incumbent Prime Minister, William Pitt the Younger introduced a progressive income tax, whereby an individual’s wealth was assessed to pay the necessary proportion,the proceeds of which were destined for expenditure on the French Revolutionary War. This is commonly regarded as the beginning of the British income tax system today. Although it was abolished and restored more than once, the Income Tax Act of 1842 firmly re-established the model and it has remained part of British fiscal procedures ever since.

Anglo-Saxon economy

Photo by Skitterphoto on Pexels.com
A piggy bank

An Anglo-Saxon economy is so-called as it is generally practised in English speaking countries, where governments use low level taxation and few restrictions in order to stimulate economic growth, following a free market model with its orgins in the 1700s. There are supporters and critics of this financial system but, to come full circle, in the words of Benjamin Franklin, “in this world nothing can be said to be certain, except death and taxes.”

Categories
English history Uncategorized

Remember, remember the 5th of November

Photo by Peter Spencer on Pexels.com
Fireworks on Guy Fawkes Night

Gunpowder, Treason and Plot

Guy Fawkes was born in Yorkshire in 1570, during a time of great sectarian turbulence between Protestants and Catholics both in England and in Europe. Fawkes became infamous when he was arrested as part of a conspiracy to blow up the Houses of Parliament and assassinate the Protestant King James 1 on 5th November, 1605. The failure of the plot is still celebrated on 5th November and known as Bonfire Night or Guy Fawkes Night.

Who was Guy Fawkes ?

Although Guy Fawkes was born as a Protestant, at the age of eight, his mother remarried a recusant Catholic after Fawkes’ father had died.  Recusant Catholics were religious dissenters, who refused to attend Anglican Church services, remaining loyal to their religion and the pope.  Protestant England feared that the pope was looking for secular power over England in alliance with France and Spain, and consequently, anyone who was suspected of supporting the Catholic religion was penalised with fines, confiscation of property and even imprisonment. Guy Fawkes converted to Catholicism after his mothers’ remarriage and as an adult, his Catholic beliefs led him to enlist in the Spanish army in 1593 to fight in Flanders against the Dutch Protestant Army. Also known as Guido Fawkes by now, he fought for Spain again in Calais, northern France, in 1595, and these military assignments taught him how to use explosives.

Photo by Pixabay on Pexels.com
Houses of Parliament, London

The Gunpowder Plot

On Fawkes’ return to England, he became involved in a plot with Robert Catesby and a small group of fellow Catholics. They planned to overturn the Protestant monarchy by blowing up the Houses of Parliament and placing Princess Elizabeth, James’ daughter, as a Catholic monarch on the throne.  The group of conspirators rented an undercroft, a type of cellar, under the House of Lords and began to store barrels of gunpowder there. Their plot was dashed when, in the early hours of 5th November 1605, Guy Fawkes was discovered with the stockpiled explosives in the cellar. There were actually thirteen conspirators in all who were charged with the conspiracy, but Guy Fawkes is the only one whose name is instantly recognizable in regard to the Gunpowder plot. Persecution of religious dissension was already the norm during this period but along with high treason, the plotters could only expect the worst punishment from the state. Guy Fawkes was sentenced to be hung, drawn and quartered, a horrific death.  At the last minute he jumped from the gallows, effectively breaking his neck, and as a result, avoided the excruciating agony of the rest of the process.

Photo by Pixabay on Pexels.com
Bonfires are lit on Guy Fawkes Night

Celebration of Guy Fawkes Night

On the night of November 5th, 1605, the people of London held bonfires to celebrate the failure of the plot and the King’s escape. Within a context of religious persecution, these celebrations also promoted anti- Catholic feeling.  From 1650 fireworks were added to the festivities. In the 1670’s an effigy, usually of the pope, was placed on the bonfire to burn, but in time other unpopular figures were also used.  By the end of the 18th century, Guy Fawkes Day or Bonfire Night had finally lost most of its anti-Catholic overtones and children would make effigies of Guy Fawkes and beg for money, typically with the phrase  “ a penny for the guy”.  During the Victorian period, the festivities began to be held away from small communities and bonfires were lit on their outskirts, resembling the modern day events held today in parks. Victorians were familiar with much older songs that usually started with the words:  “Remember, remember, the fifth of November, Gunpowder, Treason and Plot”. The celebration of Guy Fawkes Day, sometimes known as Gunpowder Treason Day, also extended to parts of the British Commonwealth.  Early settlers to North America took the tradition with them, where it was sometimes called Pope Day. As the American Revolution drew near and anti-British sentiment increased, the commemoration of the failure of the Gunpowder Plot went into decline.

Photo by Ashutosh Sonwani on Pexels.com
A comtemporary Guy Fawkes mask worn by a protestor

Guy Fawkes’ legacy

Bonfire Night in England in the twenty-first century has long been a non-sectarian occasion, generally held in a park or suitably large venue with bonfires and a firework display. Effigies of Guy Fawkes can still be spotted although other unpopular celebrities of the moment are sometimes placed on the bonfire instead. Today there are concerns about public safely and the environmental risk posed by the toxins in the air from the bonfires.  From the 1980’s onwards, when an Americanised version of Halloween began to increase in popularity, the story of Guy Fawkes and the Gunpowder Plot has been somewhat overshadowed. Even so, in 2005, when the film V for Vendetta was released, its main character was an anarchist who wore a Guy Fawkes mask. This mask has been adopted by anti-establishment groups, is commonly seen during their protests and is to date the best-selling mask on Amazon. And did you know the Yeoman of the Guard, the famous Beefeaters, still perform a ceremony to this day, when they check the cellars under Westminster before the Opening of Parliament every year?

Categories
English history

The history of Halloween

Photo by Pixabay on Pexels.com
Flames and fire were once an integral part of Halloween

The beginnings

Hallowe’en or Halloween is a contraction of the Scottish expression All Saints’ Eve, which falls on 31st October before All Saints’ Day on November 1st.  Our modern Halloween celebrations stem from a variety of much older customs, from Celtic rituals and medieval traditions.

Photo by Jens Mahnke on Pexels.com
Bonfires were lit during Samhain

Samhain

Celtic occupation of the British Isles can be traced back to the 13th century B.C. In Celtic Ireland, Scotland and the Isle of Man, an important festival called Samhain was celebrated on 31st October/1st November, which was the beginning of a new year in the Celtic calendar. It was believed that on this first day of winter, the dead returned to Earth.  The Celts in England, Wales and Brittany had a similar tradition, known as Calan Gaeaf in Welsh, also involving the belief that the ghosts of the dead were roaming amongst the living. On this day, sacred bonfires were lit, crops were burnt and animals were sacrificed. The Celts wore costumes, generally animal skins and heads, in order to ward off evil spirits, and they also told fortunes and made predictions for the coming year. Bowls of food were left out to gain goodwill from malevolent ghosts. These festivals not only marked the beginning of winter when it was thought it would be easier for spirits to enter the world, they also were a means of asking for protection from the evils of a long, dark winter period. 

Photo by Mareefe on Pexels.com
Apples are a longstanding element of Halloween

Some historians believe that with the advent of the Roman Empire, a Roman festival was added to the Halloween mix. Pomona was the goddess of fruit trees and orchards and was associated with the blossoming of fruit.  Her symbol was an apple and as a result, this fruit became incorporated into Halloween activities, still around today in the guise of toffee apples and games such as apple bobbing. However, as Samhain and Calan Gaeaf marked the end of harvest time, it is likely that apples were already used in these festivities during the Celtic period.

Photo by Pixabay on Pexels.com
The Church created Holy Days to take precedence over pagan rites

Church intervention

During his reign from 731-741, Pope Gregory III dedicated a chapel in Rome to all saints on November 1st.  In Medieval England this day became known as All Hallows and the previous day became Hallowe’en.   Around the year 1000, the Church created All Souls’ Day on Nov 2nd and the period from 31st Oct to Nov 2nd was called Allhallowtide or Hallowmass.   It is generally thought nowadays that the Church was trying to impose holy days over the pagan Celtic festival which was still being celebrated, but in fact, these designated holy days would begin to include some of the elements of Samhain and Calan Gaeaf.

Photo by Pixabay on Pexels.com
Church bells were tolled for the dead

The Middle Ages

Early traditions from Allhallowtide included the ringing of church bells for the souls in purgatory along with town criers dressed in black. By the 15th century the tradition of souling had begun, which appears to be the starting point for our modern custom of trick or treating.  Families with the economic means would provide soul cakes to poor people, who in turn would pray for the souls of the dearly departed from the family. Soul cakes were small fruit-filled pastries, and, similar to the hot cross buns we eat at Easter, they were marked with a cross to show that they were given in alms, that is, with a charitable purpose. This practice was encouraged by the Church in order to replace the pagan habit of leaving food and drink to appease the evil spirits afoot at Halloween.

Photo by Pixabay on Pexels.com
A souler

Souling

From the 16th century onwards souling had evolved into a practice whereby people dressed up to personify the dead spirits and received food and offerings on their behalf in return for protection. These people were guisers, or at Allhallowtide they were also known as soulers. It was also believed that by impersonating a dead soul, the soulers themselves were safe from evil spirits in the same way that the Celts had used animal skin disguises at Samhain to ward off unearthly enemies. However as time went on, in England Halloween waned in popularity, although there is evidence that it was still celebrated in Ireland, Scotland and rural areas. The emigrants from these areas to the United States, particularly the Irish, implanted their Halloween traditions in their new country. From the areas mainly inhabited by immigrants, Halloween festivities began to spread into mainstream culture.

Photo by Kevin Bidwell on Pexels.com
Today Halloween is vey much about children

Halloween in the 20th century

At the turn of the 20th century, Halloween games for young women included using apple peel to predict the name of their future husbands – just like the Celts had told fortunes many centuries ago. People dressed up in Halloween costumes, and went from house to house asking for food or money, a latter day version of soulers.  For a time, vandalism and Halloween pranks  threatened to become the main part of the festivities, but in the 1920’s and 30’s there was a concerted effort in America to make Halloween more community-centred and remove references to its more grisly and/or uneasy aspects.  By the 1950’s, this aim had generally been achieved and Halloween was both a secular and family–based celebration. Particularly after the baby boom of the 1950’s, Halloween became a mainstream event for children and trick or treating at Halloween was a perfectly normal activity for younger members of the family.

To date

Nowadays, Halloween is a hugely commercial event in the United States, generating billions of dollars from sales of costumes and sweets, along with parades and other activities. Although some people dismiss this new version of Halloween as an American import, it has, in fact, also increased in popularity in recent years in the United Kingdom and Ireland. What would our Celtic ancestors make of it, I wonder?